1. The Scriptures
The Scriptures of the Old and New Testaments are the inspired Word of God (2 Timothy 3:16) presenting to us the complete revelation of His will for the salvation of men, and constituting the Divine and only rule of Christian faith and practice (2 Peter 1:21).
2. The Godhead
We believe there is but one true and living god, who is everlasting, infinite in power, wisdom and goodness; that He is the Creator of all things, visible and invisible, and preserver of all things (Romans 1:20; Colossians 1:16). In the unity of this Godhead, there are three Persons of one individual essence, who are coequal, co-existent and co-eternal; namely, the Father, the Son and the Holy Ghost (Matthew 3:16, 17; Matthew 28, 19; 2 Corinthians 13:14; John 1:1,2,18; Philippians 2:6; Hebrews 9:14; John 14:26; 15:26; John 10:33).
3. Man, His Fall and Redemption
Man is a created being, made in the likeness and the image of God, but through Adam’s transgression and fall, sin came into the world (Romans 5:12). “All have sinned and come short of the glory of God: (Romans 3:23). “As it is written, there is none righteous, no, not one” (Romans 3:10). Jesus Christ, the Son of God, was manifested to undo the work of the devil, and gave His life and shed His blood to redeem and restore man back to God (I John 3:8).
Salvation is made possible through the meritorious work of Jesus Christ on the cross and through Holy Spirit conviction. Godly sorrow works repentance and makes possible the experience of the new birth, and Christ formed within us is the gift of eternal life
(Titus 2:11; Romans 10:13-15; Luke 24; 47; Titus 3:5-7).
Salvation is the gift of God to man, separate from works and the Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Ephesians 2:8).
Man is a free moral agent and can at any time after the new birth experience, turn away from God and die in a state of sin; with the consequences of hell to look forward to.
5. The Church
The true Church, built upon the Foundation of Jesus Christ (I Corinthians 3:11; Ephesians 2:20), is the Body of our Lord (Romans 12:5; I Corinthians 12:27); Christ being the Head (Ephesians 1:22; Colossians 1:18). Its earthly constituents are all true believers, born again of the Spirit (John 3:6) and of the Word (I Peter 1:23), who are living an overcoming Christian life (Ephesians 5:27; Revelation 21:27).
To the Church, through its members, is delegated the various gifts and offices of the Holy Ghost (I Corinthians 12:7-11, 27, 28) which are necessary for the successful evangelization of the world and the perfecting of the Body of Christ (1 Corinthians 12:7; Ephesians 4:11,12).
This universal, invisible sanctified Church is the chaste virgin Bride of Christ (2 Corinthians 11:2; Ephesians 5:26,27; Revelation 219b, 27) and it is the Bride for whom Jesus Christ returns, just prior to the Great Tribulation, to catch her away and take her to heaven (John 14:23; I Thessalonians 4:13-18).
God, through the Holy Spirit, definitely calls such as He desires to serve as apostles, prophets, evangelists, pastors and teachers, and specifically endues the one called with the talents and gifts peculiar to that office or offices (Ephesians 4:11-13). Under no circumstances should anyone be ordained or set apart to any such office unless the calling is distinct and evident.
7. Water Baptism
Baptism in water is by immersion, and is a direct commandment of our Lord (Matthew 28:19), and is for believers only. The ordinance is a symbol of the Christian’s identification with Christ in His death, burial and resurrection (Romans 6:4: Colossians 2:12; Acts 8:36-39).
8. Baptism of the Holy Ghost
The Baptism of the Holy Ghost and fire (Matthew 3:11), is a Gift from God, as promised by the Lord Jesus Christ to all believers in this dispensation, and is received subsequent to the new birth (John 14:16, 17; Acts 1:8; 2:4, 38,39; 10:44-48). The Baptism of the Holy Ghost is accompanied by the speaking in other tongues as the Holy Spirit Himself gives utterance as the initial physical sign and evidence (Acts 2:4).
The Bible teaches that without holiness no man can see the Lord (Hebrews 12:14). We believe in the doctrine of sanctification as a definite, yet progressive, work of grace, commencing at the time of regeneration and continuing until the consummation of salvation (Hebrews 13:12; 2 Thessalonians 2:13; I Peter 1:2; Ephesians 5:26; I Corinthians 6:11; John 17:17; I Thessalonians 5:23).
10. Lord’s Supper
The ordinance of the Lord’s Supper is a commandment of our Savior; and being a memorial to His death and resurrection, is strictly limited to Christian Believers (I Corinthians 11:26).
Only unfermented grape juice, the fruit of the vine, as recommended by our Lord (Matthew 26:29: Mark 14:25; Luke 22:18) shall be used in connection therewith.
11. Foot Washing
Foot washing is recognized among many believers as a Christian practice, and the time, manner and frequency of its observance is left to the discretion of each local congregation (John 13).
12. Divine Healing
Healing is for the physical ills of the human body is wrought by the power of God, through the prayer of faith, and by the laying on of hands (Mark 16:18; James 5:14,15); it is provided for in the atonement of Christ, and is available to all who truly believe.
13. The Resurrection of the Just
The Bible promises, “This same Jesus shall so come in like manner” (Acts 1:11). His coming is imminent; when He comes, “The dead in Christ shall rise first: then we which are alive and remain shall be caught together with them in the clouds to meet the Lord in the air: (I Thessalonians 4:16,17). Following the tribulation, He shall return to earth, as King of kings, and Lord of lords, and together with His saints, who shall be kings and priests He shall reign a thousand years (Revelation 20:6).
14. Setting a Time for the Lord’s Return
It is unwise to teach that the Lord will come at some specified time, thereby setting a date for His appearing, and it is also unwise to teach, preach or publish visions of numbers and dates which would tend to fix the time of the second coming of the Lord (Mark 13:32, 33).
15. The Coming of the Lord
We believe the Bible presents the coming of Christ as personal imminent pre-tribulation and pre-millennial. We further contend that this position alone admonishes watchfulness, incites holy living, prevents spiritual declension and provides maximum incentive and motive for urgency and zeal in evangelizing the unsaved. As demonic deception and satanic darkness deepens, we urge our ministers to maintain and proclaim this doctrinal viewpoint as the “blessed hope” of the Church.
Furthermore, we recommend that should any of our preachers hold to the mid- or post-tribulation doctrine, they refrain from preaching and teaching it. Should they persist in emphasizing this doctrine to the point of making it an issue, their standing in the fellowship will be seriously affected.
16. Hell and Eternal Retribution
The one who physically dies in his sins without Christ is hopelessly and eternally lost in the lake of fire, and therefore has no further opportunity of hearing the gospel or for repentance (Hebrews 9:27). The lake of fire is literal (Revelation 19:20). The terms “eternal” and “everlasting” used in describing the duration of the punishment of the damned (Matthew 25:41-46) in the lake of fire, carry the same thought and meaning of endless existence, as used in denoting the duration of joy and ecstasy of saints in the presence of God.
We recognize the Scriptural duty of all our people, as well as ministers, to pay tithes as unto the Lord (Hebrews 7:8).
Tithes should be used for the support of the active ministry and for the propagation of the gospel and work of the Lord in general and not given to charity or used for other purposes (Malachi 3:7-11; Hebrews 7:2; 1 Corinthians 9:7-11; 16:2).
18. Human Sexuality
The Bible tells us that man and woman were created by God as distinct acts of creation, and that being male and female was an aspect of how they were created in His own image (Genesis 1:27 and 2:7, 18-19). Marriage is the joining of these distinct genders into one flesh. Thus marriage is between one man and one woman. Further, the Bible teaches that while sex within marriage is pure and honorable, sex outside marriage is sinful and will be judged by God (Hebrews 13:4). The seventh commandment, “You shall not commit adultery,” protects the sexual relationship between a man and woman who are united in marriage by forbidding marital infidelity, pre-marital sex, homosexuality, bestiality, and the use of pornography (Exodus 20:14). Outside biblical marriage, God’s standard for sex is celibacy, saying “no” to both heterosexual and homosexual lusts (Matthew 5:27-30). Celibacy is a gift of God that allows the unmarried to live a life of purity and contentment, so that a person does not have to engage in sex to have a full and satisfying life (1 Corinthians 7:7-9). Homosexual behavior is sinful and unnatural (Romans 1:24-28). Like other sexual temptations to
sin, homosexual lust is highly addictive and difficult to stop. Although God’s grace is sufficient to forgive and cleanse from all sin, that does not guarantee that a “forgiven and cleansed” homosexual will develop heterosexual feelings. Still, he or she may live a celibate life (1 Corinthians 6:9-11)
We believe that God made man in His image and God made females. No man or woman is qualified to take the act of God to change their selves as in transforming their original bodies to a different sex. Therefore any minister, employee or volunteer of this Church that has performed such an act may be removed from their position immediately.
19. Weddings are a Part of Christian Worship Service.
Marriage has two essential characteristics. First, God instituted marriage as a natural common grace available to all people, at all times, in all places. It is available not only to Christians, but to all people (Genesis 2:24).
Second, biblical marriage is a lifelong covenant or sacrament between one man and one woman (Matthew 19:4-6). Biblical marriage promotes the bearing and rearing of children and exercise of stewardship over creation (Genesis 2:27-28). The essence of a Christian wedding is the Divine blessing of the bride and groom as they exchange vows while God receives the worship of the congregation as they witness those vows and as they offer Him prayer and praise.